Confucius “The Analects” Essay

From ancient time, the question of good and decent association has been the study concern in philosophical thought. Philosophers and political figure, clergy and common people perplex tried to answer the question What makes of a good hostel? Confucius creates its give values and moral rules changing understanding about a egotism and the decent society. His philosophy dejection be describes as a unfavorable thoughtfulness which has a great influence on his world commentary and views on decent society.Confucius states that individuals should be free from committing immoral acts. The man of deservingness makes the difficulty to be overcome his first business, and success only a subsequent consideration-this may be called perfect fair play (Confucius, n.d.). bonny society can be constructed by doing what is right, and only when a person can r distributively the state of true utility he lives in a good society. All actions of people ar aimed toward the positive, and purpose is in nature.Confucius is against formal laws which limit license and welfare stating that only moral principles break away a crucial role in social assign. On the new(prenominal) hand, Confucius believes this to be a sort of self-deception, demeaning freedom and turning lives into something which is determined. prodigality leads to insubordination, and parsimony to meanness. It is better to be mean than to be insubordinate (Confucius, n.d.). either personal can be a leader if he keeps bulletproof moral principles and values. Confucius underlines that if a person follows moral rules there is no inquire to guide this person.Living opposed to such wisdom has caused stress and extra war which led to social and moral decay. To do so superstar must make choices in the full recognition in order to become consciously free and take responsibility for actions. An inauthentic lifetime on the other hand is that which pretends and tries to reject the idea that humans are free.This a pproach is a very attractive one to take because freedom can be agonizing and people often make excuses to abstract themselves from the choices they make. If the state guides and supports its citizens it deprives them freedom and free will which lead to stress. If people cannot control their deals and desires they can be compared with animal driven by sense of self-preservation and fear. This leads to unnecessary wars and conflicts such as the thirty years war (1618-1648), Nazism, Napoleonic wars, etc. If rulers do not follow moral principles, it leads to wars.Confucius states that a society should live nobly and in peace for at least a hundred years before people can count on the continuity of a society that remains noble and peaceful. This argument can be explained by the fact that a hundred years is a period of time when three generations of people will change each other living no space for old virtues and traditions. If a rattling royal ruler were to arise, it would stir re quire a generation, and then virtue would prevail (Confucius, n.d.).Their values, religious and ethical, reflect on their relationship to a higher(prenominal) order of existence, whether one perceives it as an eternal force, the universe, a defined uncanny entity, or a concept that answers to a basic human need for a sense of order behind the turbulent appearance of fooling life. Notions of the noble society are based in the instinctual/intuitional self that has been cover over and ignored by modern thought (Jensen, 1997).Any theatrical role of the world will resemble an utopian society because the society cannot be classless. Every society is based on the opposition between unforesightful and rich classes, labor and capital, rulers and subordinates. Economic equality is impossible, because the core of the society is the course of labor and resources which determine social class and economic conditions of its citizens. Increased freedom causes frustration among members of the s ociety because it limits their behavior and their attempts to satisfy their personal goals. Also, a society cannot exist without rulers and military, because it has to protect its citizens from foreign intervention.ReferencesConfucius The Analects. n.d. Available at http//www.wam.umd.edu/stwright/rel/conf/Analects.htmlJensen, L.M. Manufacturing Confucianism Chinese Traditions & oecumenic Civilization. Duke University Press, 1997.